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As I write in my book, “For many conservative white evangelicals, the ‘good news’ of the Christian gospel has become inextricably linked to a staunch commitment to patriarchal authority, gender difference, and Christian nationalism, and all of these are intertwined with white racial identity.” As Deidra Riggs put it, evangelicalism is a “white religious brand.”įor many white evangelicals, evangelicalism has come to signify a cultural identity more than a theology-one that is Republican in its politics and traditionalist in its values. Beyond that, when you scratch beneath the surface, what Black Protestants mean when they talk about Jesus, when they read the Scriptures, when they engage in faith-based activism, often differs in significant ways from what white evangelicals mean by these things. It has been clear to them that there is more to being evangelical than adhering to certain theological beliefs. While the majority of Black Protestants could check off all of these boxes, the strong majority of those who can, do not identify as evangelicals. I was first clued into this by critiques offered by Black Christians. But in my research into the last several decades of American evangelicalism, it quickly became clear to me that theology really wasn’t at the heart of what it was to be an evangelical for a large swath of evangelicals. They often cite historian David Bebbington, who devised a list of four evangelical “distinctives”: conversionism (being transformed through a “born-again” experience) biblicism (an emphasis on the authority of the Bible) crucicentrism, (an emphasis on the atoning death of Christ) and activism (acting out of one’s faith through evangelism and social reform). I know this is a VERY BIG question, but can you define what “evangelicalism,” as a broad and slippery theological category used to mean….and what “evangelical” has come to mean in terms of broader belief? I am particularly struck by the supposition that many Black evangelicals who believe what is theologically evangelical no longer identify as evangelicals….and, conversely, that a whole bunch of people who broadly considered “unchurched” (aka, don’t regularly go to church or necessarily connect their beliefs to specific scripture) consider themselves evangelicals?Įvangelical leaders like to define evangelicalism according to a theological rubric. Don’t be like me and spend months resisting it when you could have all that knowledge now. You can think of this interview as, like, the first turn in that larger unlocking process.
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If you want to understand evangelical support of Trump, the roll-back of women’s reproductive rights, the fight over the bogeyman of Critical Race Theory, the general obsession with Braveheart, whatever happened to Promise Keepers, WTF is going on with Hobby Lobby, how whiteness undergirds it all - this book is a skeleton key. Ideals of masculinity and femininity, of course, but also of purity and nationhood, of power and dominance, of how tailgate decals like the one above became commonplace in so many corners of the United States. If you didn’t, it will connect a different set of dots about how white evangelical culture has explicitly and implicitly shaped the dominant ideologies we wade through, no matter our own belief systems, every day. If you grew up in and around Christian churches or in spaces shadowed by evangelical culture, it will connect a whole lot of dots. Like The Season, it is academically rigorous but deeply absorbing. Instead of doing that, I asked Kristin if she’d do a Q&A - with particularly focus on the intersection between her work and “ The Rise and Fall of Mars Hill ,” a new podcast about the implosion of one of the most influential evangelical churches (and pastors) of the last two decades and the deeply toxic patriarchal ideology that defined it. Pride makes us do very weird things, including avoiding books we know we will love.Įarlier this month, I got over that pride and read Kristin Kobes Du Mez’s Jesus and John Wayne, which is indeed so good, and so deeply aligned with my generalized interests, that I wanted to throw it across the room multiple times. It’s a bizarre, illogical thing, and for me, at least, it probably has something to do with 1) resentment that my interests are so incredibly transparent (even though I spend most of my days yelling about them in various digital forms) and 2) fear that it’s going to be really good, like the sort of very good that makes me want to throw the book across the room.
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The sort that so many people recommend to you - to you, specifically, because of the way they intersect with your demonstrated interests and obsessions - that you almost develop an aversion to them. There are books out there that are so in your wheelhouse that you resist them. This tailgate decal can be yours for $49.95.
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